I am in Singapore at the airport. I am in Doha at the airport. The people around me are from the "real" world. They have watches on their wrists,, their pointed shoes and designer purses, or suitcases and clothing all have one common theme; "I", self importance. The duty free shops all speak of abundance, affluence. status, luxury, designers. They are speaking French, Russian, English, German. It is only when I meet this world can I start to understand where I just came from these past months. Timeless Tejakula.
I am writing this now while both worlds are still alive inside of me. I know how quickly the timeless one will disappear and be forgotten as I merge with the "real" world. It happens each time I leave Tejakula. But I guess I have been given some kind of "safety valve" that always has me either reserving my next flight back there, or paying in advance for my next stay, or like this time, signing a contract to rent a house by the sea from July, and leaving my few belongings there for safe keeping.
This "real" world also exists in Bali, in the south, where tourism and wealth are more prominent. But in the village of Tejakula things are still pretty basic. When one of my kids asked me to bring her something for her house as a souvenir, I was left without many options. I wandered the main road, looking .in the few shops that there are there for the locals, trying to see if I could find "something for her house". It was quite the antithesis to Tejakula, where their "houses" are very small and simple empty rooms with an old television and a mattress or old sofa are the only furniture.
During the last few days of this stay there I got a closer look at their life, having participated in a 6 month baby ceremony, and also a major temple procession and ceremony. These gave me the excuse to wander the narrow winding paths through their neighborhoods as I tried to find where I was going. What I met each step along the way were people smiling, laughing, unrushed, sitting out on the steps of their compounds, in their simple unmatched clothing, barefoot or with flip flops. Others were anonymously helping prepare the food for the offerings for the ceremony, or chanting, or carrying the heavy gamelon chimes on their shoulders up the narrow path on the mountainside to the temple where they would soon play to accompany the praying.
I keep trying to imagine the residents of Tejakula, here at the airport. But it doesn't work. Many have never even been in a car. Or even want to. They are content with their simple communal life, family, timeless existence. Some men walk down to the sea early in the morning with a fishing line wrapped around a tin can or a piece of bamboo and try their luck at lassoing the line into the water and possibly catching a small fish for their family for breakfast. And if after an hour or so they have not succeeded, so they hop back onto their motorbike and ride 5 minutes on the bumpy winding path home to take care of their baby while their wife goes out to work. Or maybe they are going to the temple where for the next three days a ceremony of purification and renewal will be taking place from dawn till midnight with hundreds of people coming and going, uniting in prayer, in procession, in preparations, in service.
That is the source of their life, of their purpose; just to be with each other, listening, sharing, laughing, touching, serving….no appointments, agendas, rushing, frustration, worry, or desire for anything beyond what is at the moment. The social interaction is much more important than the monetary success. Life is sitting around picking out grey hairs or head lice from each others heads, or playing with a baby, or just eating a snack by the sea at sunset while the kids nonchalantly jump into the water with all of their clothes on to play.
When I mistakenly entered the wrong compound as I tried to find my friends family, I was surprised to see clusters of three or four people asleep on the tile floor of the open "living room", without a mattress or pillow. When I mentioned this to my friend she laughed and said, "yes, it is nice to go to sleep on the cool tiles like that, together with other family members, but when you wake up in the morning your body hurts from the hard floor." And here I am back in western luxury; large furnished homes, matching bedding, pictures on the walls, sets of dishes…but when I woke up back in Israel I realized that without the offerings to place in and outside of my house and temple, that I am left with the borders of my four walls, whereas in Bali, by going around to the family temple, and entrance to the house and nearby temple, twice a day, I am connecting with a greater world, connecting with others who are also placing their offerings there. Suddenly we are part of an overlapping reality, together, in more than just our small private homes. We unite with nature in its timelessness each day.
Time in Tejakula seems to be "round" whereas in the modern world it feels more linear as it ticks away. People do a lot of sitting around. Just sitting. They never seem to be "waiting", but just sitting. It can be at a temple, where there is a general plan of activity, but when I asked three men that were "sitting" if the procession will begin soon or if everyone has already gone, the answer is "yes". Then I ask "So should we stay here or go to the other temple now?" "Yes." So are they coming back here before they go to the smaller temple or should we leave now?"'Yes." And I am left laughing, they are left smiling, and I realize how ridiculous it is that I give them these "either/or" questions all the time, when in fact, everything is perfect, whatever and wherever you are. Assuming the procession had begun already we made our way back through the village down to the main temple, only to find ourselves among a few devotees, "sitting" while lovely gamelon music was being played by two different groups simultaneously, and a priestess in the middle of blessing the altar. The friendly villagers, that do not speak much English, motioned to us to feel at home, making room for us to sit with them on the ground, casually accompanying me through the ritual of placing the offering on the altar, or sharing flowers or incense with each other, mine with them, theirs with me, leaning on us, comparing the color of toenail polish or pinching us so that we will look at them and interact, regardless of whether or not we speak the same language….just being social, together, one. And then one shoves me (since pointing is considered impolite) so that I will look to my right and see the procession entering. Ah, so we could have stayed and been in the procession….but I just laugh, knowing that it's all the same, anonymous acts of service and intention that just goes on and on. There is nothing to miss. No one is early or late….it just goes on and on, round and round.
Being sent an SMS that there will be gamelon rehearsal at 6:30 tonight most likely means that about 7:45 the 20 some women will casually show up, laughing, chatting, reenacting funny dramatic scenarios from the day to the others that laugh at all of the exaggerated faces and voices by the story teller. And then we laughingly and teasingly carry the heavy chimes from the storage room to the nearby pavilion floor where we will sit together and play and laugh some more, and then join together again teasing and laughing and helping each other return them to the room and then giggles, and tooting horns on their motorbikes and falsetto "goodbyes" to each other as they give each other a lift home. This is timeless Tejakula.